Homo Islamicus dan Imperfect State : Konsep Manusia dan Al-Madinah Al-Fadilah menurut Al-Farabi
Abstract
Purpose: This article discusses about the other side of al-Farabi, an Islamic economic thinker. With the aim that an open paradigm of thinking new in seeing al-Farabi, not only political experts and famous philosophers, but also as a reliable Islamic economic thinker.
Design/Method/Approach: This article uses library-based qualitative research (qualitative research) with a qualitative descriptive approach and technical descriptive analysis and content analysis.
Finding: This study was able to identify that al-Farabi was truly an Islamic economic thinker. Al-Farabi's Islamic economic thinking can be seen in his works such as the Book of Ara 'Ahl al-Madinah al-Fadilah, Kitab al-Siyasat al-Madaniyah and the Tahsil al-Sa'adah Book. Al-Farabi was one of the economic thinkers who emphasized his economic thinking on the concept of man as homo Islamicus who had an advantage in the field of reason compared to other beings (al-hayawan al-nathiq) where one of his goals was to become a perfect society (al- kalimah) and happy by doing noble actions, virtues and virtues. However, in its journey, the existence of the community formed a state that was in the form of a main state (al-Madinah al-Fadilah), a foolish state (al-madinah al-Jahilah), a fasiq state (al-madinah al-Fasiqah), a perverse country (al -madinah al-Dhallah), and a changing state (al-madinah al-Mutabaddilah). The ideal country that can manifest human happiness is the main country (al-Madinah al-Fadilah).
Originality/Novelty: This research contributes to filling the 'emptiness' of Islamic economic theory, which comes from Al-Farabi's thoughts and works. This study did not become a 'copy' which informed the other side of Al-Farabi as a philosopher. But he also offers economic thinking, especially in relation to the human concept and welfare state.
Keywords
References
A. Khudori Soleh. Pemikiran Psikologis Al-Farabi: Renungan Awal Menuju Psikologi Islam. Psikoislamika; Jurnal Psikologi Islam Vol. 5, no. 2 (2008).
Abbas Mirakhor, Zamir Iqbal. An Introduction to Islamic Finance; Theory and Practice. Translate by A.K. Anwar. Jakarta: Kencana Prenada Media Group, 2015.
Abdolreza Mahmoudi, Maryam Shamsaei. The Relationship between Ethics and Politics in the View of Islam and Muslim Scholars. IJESE; International Journal of Environmental & Science Education Vol. 12, no. 5 (2017).
Abdul Muhaya. Unity of Sciences According to Al-Ghazali. Walisongo Vol. 23, no. 2 (2015).
Abu Tholib Khalik. Negara Adil Makmur Dalam Perspektif Founding Fathers Negara Indonesia Dan Filosof Muslim. Jurnal Theologia Vol. 27, no. 1 (June 2016).
Acmad Toquero Macarimbang. Envisioning A Perfect City: An Introduction To Al Farabis Political Philosophy. Iqra: Journal for Islamic Identities and Dialogue in Southeast Asia Volume 1 (2013).
Agus Romdlon Saputra. Konsep Keadilan Menurut Al-Quran Dan Para Filosof. Dialogia: Jurnal Studi Islam Dan Sosial Vol. 10, no. 2 (2012).
Agus Triyanta. Hukum Ekonomi Islam; Dari Politik Hukum Ekonomi Islam Sampai Pranata Ekonomi Syariah. Yogyakarta: FH UII Press, 2012.
Ahmad Halim Mahmud. At-Tafkir Al-Falsaf? Al-Islami. Kairo: Dar al-Maarif, tt.
Ali Mahdi Khan. Dasar-Dasar Filsafat Islam. Bandung: Nuansa, 2004.
Edi Sumanto. Pemikiran Filsafat Politik: Studi Komperatif Al- Farabi Dengan Thomas Aquinas. El-Afkar Vol. 6, no. 2 (July 2017).
Ika Yunia Fauzia. Etika Bisnis Dalam Islam. Jakarta: Kencana Prenada Media Group, 2014.
Jamilya Nusupzhanovna Nurmanbetova, Aslan Dybysbekovich Azerbayev. Al-Farabis Virtuous City As The Prototype of The Civil Society. European Journal of Science and Theology Vol.12, no. 6 (2016).
Khudori Soleh. Filsafat Islam; Dari Klasik Hingga Kontemporer. Yogyakarta: Ar-Ruzz Media, 2016.
Mahmuda. Konsep Negara Ideal, Atau Utama (Al-Ma?inah Al-Fa?ilah). Al-Lubb Vol. 2, no. 1 (2017).
Majid Khadduri. The Islamic Conception of Justice. Maryland: The John Hopkins University Press, 1984.
Miriam Galston. Politic and Excellence: The Political Filosophy of Al-Farabi. USA: Princton University Press, 1964.
M.M. Syarif (Ed). A History of Muslim Philosophy. Weisbaden: Otto Harrasowitz, 1963.
Mohd Yakup Zulkifli Mohd Yusuf, Lukman Thaib. Siyasah Al-Shar?iyyah (Islamic Political Science) As A Discipline of Knowledge In Islam. IJDR; International Journal of Development Research Vol. 4, no. 12 (December 2014).
Muhammad Ali Abu Rayyan. Al-Filsafat Al-Islamiyyah Syakhshiyatuhu Wa Mazahibuha. Iskandaria: Dar al-Qaumiyyah, 1967.
Muhammad Muslehuddin. Philosophy of Islamic Law and The Orientalist; A Comparative Study of Islamic Legal System. Lahore: Islamic Publications Ltd., 2000.
Muhsin Mahdi. Al-Farabis Imperfect State. Journal of the American Oriental Society Vol. 110, no. 4 (December 1990).
Nanang Tahqiq (Ed.). Politik Islam. Jakarta: Kencana Prenada Media Group, 2003.
Article Statistic
Abstract view : 463 timesPDF views : 331 times
How To Cite This :
Refbacks
- There are currently no refbacks.
Copyright (c) 2019 Havis - Aravik, Achmad Irwan Hamzani
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.